”Religion som vägledning, försvagad och problematiskt” : – En studie om gymnasieelevers resonemang kring religion och religionskunskapsämnet
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Abstract This essay has grown out of an interest for the subject of religion and religious education for upper secondary pupils in Sweden. Our society is characterized by cultural, religious and secular diversity, which also reflects in the classroom where individuals with different religious preferences share space and participate in discussions. One of my aims is that this essay can be a contribution for future studies in the religious field. Previous research has shown that Swedish pupils increasingly lose interest in the subject of religion (on a personal level but also more in general). There is a possibility that this picture might have changed since these studies where done, and that is what I want to investigate in this essay. I have done a qualitative study with two main focus groups with 11 participants in each group. The results from the pupils reasoning where analyzed from different theoretical viewpoints. The theories I used were postcolonial theory and secularization theo
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Abstract This essay has grown out of an interest for the subject of religion and religious education for upper secondary pupils in Sweden. Our society is characterized by cultural, religious and secular diversity, which also reflects in the classroom where individuals with different religious preferences share space and participate in discussions. One of my aims is that this essay can be a contribution for future studies in the religious field. Previous research has shown that Swedish pupils increasingly lose interest in the subject of religion (on a personal level but also more in general). There is a possibility that this picture might have changed since these studies where done, and that is what I want to investigate in this essay. I have done a qualitative study with two main focus groups with 11 participants in each group. The results from the pupils reasoning where analyzed from different theoretical viewpoints. The theories I used were postcolonial theory and secularization theo
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