TL;DRAbstract
Although humans are omnivores, some potential foods are in practice unavailable, while others that are available, edible and nutritious are rejected or not even considered as food, food for humans that is. Among edible things treated as unfoods, some are rejected for reasons of taste, but will be eaten if necessary, in emergencies – they are famine foods – whereas others are forbidden as food. They are taboo. In this chapter I ask why it is that some social groups and communities impose food restrictions on their members, while others, the taboo against cannibalism excepted, do not. The Israelites of the Old Testament and beyond, and certain religious and philosophical groups within Greek and Roman pagan society, followed restrictive dietary rules, whereas Graeco-Roman society in general was ‘tolerant’ in this respect. Of course, food consumption is only one of the possible areas of restrictive regulation, and the range of prohibited practices will vary from society to society. As Freu
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Although humans are omnivores, some potential foods are in practice unavailable, while others that are available, edible and nutritious are rejected or not even considered as food, food for humans that is. Among edible things treated as unfoods, some are rejected for reasons of taste, but will be eaten if necessary, in emergencies – they are famine foods – whereas others are forbidden as food. They are taboo. In this chapter I ask why it is that some social groups and communities impose food restrictions on their members, while others, the taboo against cannibalism excepted, do not. The Israelites of the Old Testament and beyond, and certain religious and philosophical groups within Greek and Roman pagan society, followed restrictive dietary rules, whereas Graeco-Roman society in general was ‘tolerant’ in this respect. Of course, food consumption is only one of the possible areas of restrictive regulation, and the range of prohibited practices will vary from society to society. As Freu
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