TL;DRAbstract
In Mamluk society, divorce was not merely a domestic matter between a husband and a wife, nor even a dispute between two families. The absolute right of husbands to dissolve the marriage contract at will, together with the absolute right of a master to manumit his slave, were the ultimate symbols of patriarchal authority. In a society in which public status was seen to be derived from power over women, slaves and children, men were expected to use their patriarchal privileges to bolster their commitments in the public sphere. They did so through the legal mechanism of the oath on pain of divorce, a form of oath that makes repudiation of one's wife contingent on the non-fulfillment of the sworn undertaking. Since oaths could not always be respected and promises had to be broken, the violation of divorce oaths was an additional cause of the high divorce rate in Mamluk society. These separations were not directly initiated by either husband or wife, but were rather the result of men's fai
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In Mamluk society, divorce was not merely a domestic matter between a husband and a wife, nor even a dispute between two families. The absolute right of husbands to dissolve the marriage contract at will, together with the absolute right of a master to manumit his slave, were the ultimate symbols of patriarchal authority. In a society in which public status was seen to be derived from power over women, slaves and children, men were expected to use their patriarchal privileges to bolster their commitments in the public sphere. They did so through the legal mechanism of the oath on pain of divorce, a form of oath that makes repudiation of one's wife contingent on the non-fulfillment of the sworn undertaking. Since oaths could not always be respected and promises had to be broken, the violation of divorce oaths was an additional cause of the high divorce rate in Mamluk society. These separations were not directly initiated by either husband or wife, but were rather the result of men's fai
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