(Re)Envisioned (Pre)History: Feminism, Goddess Politics, and Readership Analysis of The Clan of the Cave Bear and The Valley of the Horses
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Jean M. Auel's popular novels, The Clan of the Cave Bear and Valley of the Horses, are examined via theories of political thought (history, economics, power), feminist theory (oppression, sex/gender roles), and popular literature's (genre) appeals to various 80s readership communities. Chapter Two draws from historical interests in women's myth to show that 70-80s religious and anthropo-archeological revisionism promote an 80s goddess theory in support of 70- 80s feminism; nonetheless, from a 90s vantage, Dani-goddess theorizing is problematized by universalism, teleology, and gender stereotyping. Chapter Three examines Clan's politics, religion, gender roles and the pitfalls of mythmaking to Clan's conservative, moderate, and liberal readership communities and to those who vary in their acceptance of feminism to suggest that the exaggerated patriarchal scenario promotes the less radical ideas of 70-80s feminism. Following a similar organization, Chapter Four analyzes Valley's readersh
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Jean M. Auel's popular novels, The Clan of the Cave Bear and Valley of the Horses, are examined via theories of political thought (history, economics, power), feminist theory (oppression, sex/gender roles), and popular literature's (genre) appeals to various 80s readership communities. Chapter Two draws from historical interests in women's myth to show that 70-80s religious and anthropo-archeological revisionism promote an 80s goddess theory in support of 70- 80s feminism; nonetheless, from a 90s vantage, Dani-goddess theorizing is problematized by universalism, teleology, and gender stereotyping. Chapter Three examines Clan's politics, religion, gender roles and the pitfalls of mythmaking to Clan's conservative, moderate, and liberal readership communities and to those who vary in their acceptance of feminism to suggest that the exaggerated patriarchal scenario promotes the less radical ideas of 70-80s feminism. Following a similar organization, Chapter Four analyzes Valley's readersh
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