Remarques sur la diffusion et les origines des <i>Graeca collecta ex Hieronymo</i>
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This article reconsiders the Graeca collecta ex Hieronymo, an unpublished collection of anonymous glosses partially preserved in the manuscript Paris, BnF, latin 3088 (ninth century); some elements have been noted, in their proper place, in the margins of an lectionary of the twelfth century (Paris, BnF, latin 1180). The study of the sources of the glosser lead to manuscript Laon, BM, 444, or at least to several of the pieces in it, which allows us to situate the Carolingian copy close to the composition of the glosses. The second witness has its source, directly or not, in the first manuscript. As the order of the glossed texts points to a known type of lectionary, one can localise the lost glosses, some of which are preserved in the more recent manuscript. An edition of the Graeca collecta ex Hieronymo is given of the two witnesses in a tradition that appears to be unique.
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This article reconsiders the Graeca collecta ex Hieronymo, an unpublished collection of anonymous glosses partially preserved in the manuscript Paris, BnF, latin 3088 (ninth century); some elements have been noted, in their proper place, in the margins of an lectionary of the twelfth century (Paris, BnF, latin 1180). The study of the sources of the glosser lead to manuscript Laon, BM, 444, or at least to several of the pieces in it, which allows us to situate the Carolingian copy close to the composition of the glosses. The second witness has its source, directly or not, in the first manuscript. As the order of the glossed texts points to a known type of lectionary, one can localise the lost glosses, some of which are preserved in the more recent manuscript. An edition of the Graeca collecta ex Hieronymo is given of the two witnesses in a tradition that appears to be unique.
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