ASPEK SEMANTIS TARKĪB FIâL MUTAâADDIDAN CHARF JARR DALAM AL-QURÄN
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This thesis discusses about the structures in Al-qurA�n arranged by the transitive verb and the charf jarr, and about the semantic aspect of it from Al-qurA�n verses. charf jarr is the special part of sentences in Arabic wich simillar the preposition in any other language, but itâ��s not the preposition at all. The problem discussed in this thesis is limited only about the charf jarr wich used after these transitive verbs ,O¬U�O¹ ,O¯O®U� ,O¬O¹U� ,U�OaO¨ O³O£U� and O¯O¹O§ , and about the meaning change of them, those are: O¨U� ,U�U� ,U�U� ,O¥U�U� ,O¹U�U� , dan O§U�U�O§U� . An attempt is made to apprehend the essentials of semantic structure within the form class of Modern Standard Arabic prepositions and to devise an adequate system of semantic representation for te structure, the transitive verb followed by the charf jarr in Al-qurA�n in the structure made the significan change for the means. This thesis identificated the problems about the semantic essentials in holy QurA�n and to res
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This thesis discusses about the structures in Al-qurA�n arranged by the transitive verb and the charf jarr, and about the semantic aspect of it from Al-qurA�n verses. charf jarr is the special part of sentences in Arabic wich simillar the preposition in any other language, but itâ��s not the preposition at all. The problem discussed in this thesis is limited only about the charf jarr wich used after these transitive verbs ,O¬U�O¹ ,O¯O®U� ,O¬O¹U� ,U�OaO¨ O³O£U� and O¯O¹O§ , and about the meaning change of them, those are: O¨U� ,U�U� ,U�U� ,O¥U�U� ,O¹U�U� , dan O§U�U�O§U� . An attempt is made to apprehend the essentials of semantic structure within the form class of Modern Standard Arabic prepositions and to devise an adequate system of semantic representation for te structure, the transitive verb followed by the charf jarr in Al-qurA�n in the structure made the significan change for the means. This thesis identificated the problems about the semantic essentials in holy QurA�n and to res
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