Lévi-Strauss a směna
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This review article focuses on two aspects of Lévi-Strauss’ ex change theory: temporal dimension and gender. First, we examine its diachronic dimension to argue that Lévi-Strauss’ exchange theory is far from being static. Its primary interest is evolutionary, regardless of how much Lévi-Strauss distances himself from evolutionism of the 19th century as a paradigm. His analyses of kinship that attempt to identify elementary structures are meant to shed light on the origins of human culture. Although Lévi-Strauss uses different methodology than other scholars interested in socio-cultural evolution, his treatment of the term homology, discussions of primatology and origins of culture suggest his deep interest in long-term process. Second, we examine the critiques of Lévi-Strauss’ analytical treatment of women as passive objects of exchange among men. Through the discussion of feminine agency, personhood, sexuality, and other forms of exchange of human beings, we argue that Lévi-Strauss’ e
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This review article focuses on two aspects of Lévi-Strauss’ ex change theory: temporal dimension and gender. First, we examine its diachronic dimension to argue that Lévi-Strauss’ exchange theory is far from being static. Its primary interest is evolutionary, regardless of how much Lévi-Strauss distances himself from evolutionism of the 19th century as a paradigm. His analyses of kinship that attempt to identify elementary structures are meant to shed light on the origins of human culture. Although Lévi-Strauss uses different methodology than other scholars interested in socio-cultural evolution, his treatment of the term homology, discussions of primatology and origins of culture suggest his deep interest in long-term process. Second, we examine the critiques of Lévi-Strauss’ analytical treatment of women as passive objects of exchange among men. Through the discussion of feminine agency, personhood, sexuality, and other forms of exchange of human beings, we argue that Lévi-Strauss’ e
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