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This dissertation challenges the adequacy of three interrelated foci of twentieth- century Protestant Pauline interpretation. Interpreters regularly: (1) distinguish Paul's theology from his ethics, (2) emphasise his preaching as the sole or primary vehicle for gospel proclamation and divine revelation, and (3) deny that Paul engages in reasoned, ethical reflection. This study offers a new proposal for understanding how Paul does theology and ethics as a former Pharisee and first-century pastoral theologian a Christian community-builder with an apocalyptic (i.e. revelatory) perspective. Paul integrates Christian thinking and living, combining what interpreters frequently separate as theology and ethics. This becomes evident in Paul's complex process of theological, moral reasoning for which we have coined the phrase 'theo-ethical reasoning'. This characterisation captures both the divine and human elements of Paul's behavioural reasoning grounded in the revelation of the risen Christ
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This dissertation challenges the adequacy of three interrelated foci of twentieth- century Protestant Pauline interpretation. Interpreters regularly: (1) distinguish Paul's theology from his ethics, (2) emphasise his preaching as the sole or primary vehicle for gospel proclamation and divine revelation, and (3) deny that Paul engages in reasoned, ethical reflection. This study offers a new proposal for understanding how Paul does theology and ethics as a former Pharisee and first-century pastoral theologian a Christian community-builder with an apocalyptic (i.e. revelatory) perspective. Paul integrates Christian thinking and living, combining what interpreters frequently separate as theology and ethics. This becomes evident in Paul's complex process of theological, moral reasoning for which we have coined the phrase 'theo-ethical reasoning'. This characterisation captures both the divine and human elements of Paul's behavioural reasoning grounded in the revelation of the risen Christ
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