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This dissertation studies a particular current of contemporary art, which is devoted to exploring positive models for an intercultural imaginary in Europe. In recent times, there has been much contestation over a European identity following decolonization, mass immigration, globalization, and the breaking down of political boundaries on the continent. Numerous artists are scrutinizing a symbolic-visual realm increasingly shaped by stereotypes, misinformation, and distortions concerning “foreigners” and immigrants. This dissertation examines the work of three artists and art groups – the filmmaker and video installation artist Harun Farocki, the public installation artist Thomas Hirschhorn, and the transnational art collective, “Henry VIII’s Wives.” Each explores various forms, such as film, television, the Internet, radio, and so on, in order to probe how the media shapes public opinion and group identification. Through these three cases, the dissertation charts a changing narrative of
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This dissertation studies a particular current of contemporary art, which is devoted to exploring positive models for an intercultural imaginary in Europe. In recent times, there has been much contestation over a European identity following decolonization, mass immigration, globalization, and the breaking down of political boundaries on the continent. Numerous artists are scrutinizing a symbolic-visual realm increasingly shaped by stereotypes, misinformation, and distortions concerning “foreigners” and immigrants. This dissertation examines the work of three artists and art groups – the filmmaker and video installation artist Harun Farocki, the public installation artist Thomas Hirschhorn, and the transnational art collective, “Henry VIII’s Wives.” Each explores various forms, such as film, television, the Internet, radio, and so on, in order to probe how the media shapes public opinion and group identification. Through these three cases, the dissertation charts a changing narrative of
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