Philology and Authorship in the<i>Passio Sanctarum Perpetuae et Felicitatis</i>

TL;DRAbstract

The martyrs whose suffering and death is recorded in the Passio Sanctarum Perpetuae et Felicitatis have been revered for almost two millennia. The Church has signaled its high regard with the inclusion of Perpetua and Felicitas in the canon missae. The praise for these young Carthaginian converts was immediate. Beginning with Tertullian and including luminaries like Augustine and Quodvuldeus, leaders of the African church acknowledged these youthful Christians as models of Christian self-sacrifice; their triumph, the courage of spirit over the dread of death. For Tertullian, their act of confident self-immolation was the apogee of Christian fortitude. In his discussion of the location of the eternal dwelling place for those who die in Christ, Tertullian, in De Anima , called the young Roman woman Vibia Perpetua “the most courageous martyr” of the Church. His comment, at least partly intended to stiffen the resolve of his threatened congregation, is difficult to reconcile with the norma

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